Le Corbusier, Mill Owners’ Association Building, Ahmedabad, India, 1951
Laurie Baker, CDS Building, Trivandrum, India, c. 1970
Tomb of Akbar the Great, Agra, India, 1600-13
“A jali (or jaali, Gujarati જાળી) is the term for a perforated stone or latticed screen, usually with an ornamental pattern constructed through the use of calligraphy and geometry. Early work was performed by carving into stone, while the later more elegant techniques used by Islamic and Indian architects employed an inlay using marble and semi-precious stones. Jali typically use Islamic geometric patterns, and less often arabesques. This architectural decoration was used in Islamic architecture as well as in Indian architecture.”

Tomb of Akbar the Great, Agra, India, 1600-13

“A jali (or jaali, Gujarati જાળી) is the term for a perforated stone or latticed screen, usually with an ornamental pattern constructed through the use of calligraphy and geometry. Early work was performed by carving into stone, while the later more elegant techniques used by Islamic and Indian architects employed an inlay using marble and semi-precious stones. Jali typically use Islamic geometric patterns, and less often arabesques. This architectural decoration was used in Islamic architecture as well as in Indian architecture.”

Laurie Baker, Indian Coffee House, Trivandrum, India, c. 1985 (via stapati; dracorain)
“Throughout his practice, Baker became well known for designing and  building low cost, high quality, beautiful homes, with a great portion  of his work suited to or built for lower-middle to lower class clients.  His buildings tend to emphasize prolific - at times virtuosic - masonry  construction, instilling privacy and evoking history with brick jali walls, a perforated brick screen which invites a natural air flow to  cool the buildings’ interior, in addition to creating intricate patterns  of light and shadow. Another significant Baker feature is irregular,  pyramid-like structures on roofs, with one side left open and tilting  into the wind. Baker’s designs invariably have traditional Indian  sloping roofs and terracotta Mangalore tile shingling with gables and vents allowing rising hot air to escape. Curved walls enter Baker’s  architectural vocabulary as a means to enclose more volume at lower  material cost than straight walls, and for Laurie, “building [became]  more fun with the circle.” A testament to his frugality, Baker was often  seen rummaging through salvage heaps looking for suitable building  materials, door and window frames, sometimes hitting a stroke of luck as  evidenced by the intricately carved entry to the Chitralekha Film Studio: a capricious architectural element found in a junk heap. Baker’s architectural method is one of improvisation, in which initial  drawings have only an idealistic link to the final construction, with  most of the accommodations and design choices being made on-site by the  architect himself. Compartments for milk bottles near the doorstep,  windowsills that double as bench surfaces, and a heavy emphasis on  taking cues from the natural condition of the site are just some  examples. His Quaker-instilled respect for nature lead him to let the  idiosyncrasies of a site inform his architectural improvisations, rarely  is a topography line marred or a tree uprooted. This saves construction  cost as well, since working around difficult site conditions is much  more cost-effective than clear-cutting. (“I think it’s a waste of money  to level a well-moulded site”) Resistant to “high-technology” that  addresses building environment issues by ignoring natural environment,  at the Centre for Development Studies (Trivandrum, 1971) Baker created a cooling system by placing a high,  latticed, brick wall near a pond that uses air pressure differences to  draw cool air through the building. Various features of his work such as  using recycled material, natural environment control and frugality of  design may be seen as sustainable architecture or green building with its emphasis on sustainability. His responsiveness to never-identical site conditions quite obviously allowed for the variegation that permeates his work.”

Laurie Baker, Indian Coffee House, Trivandrum, India, c. 1985 (via stapati; dracorain)

“Throughout his practice, Baker became well known for designing and building low cost, high quality, beautiful homes, with a great portion of his work suited to or built for lower-middle to lower class clients. His buildings tend to emphasize prolific - at times virtuosic - masonry construction, instilling privacy and evoking history with brick jali walls, a perforated brick screen which invites a natural air flow to cool the buildings’ interior, in addition to creating intricate patterns of light and shadow. Another significant Baker feature is irregular, pyramid-like structures on roofs, with one side left open and tilting into the wind. Baker’s designs invariably have traditional Indian sloping roofs and terracotta Mangalore tile shingling with gables and vents allowing rising hot air to escape. Curved walls enter Baker’s architectural vocabulary as a means to enclose more volume at lower material cost than straight walls, and for Laurie, “building [became] more fun with the circle.” A testament to his frugality, Baker was often seen rummaging through salvage heaps looking for suitable building materials, door and window frames, sometimes hitting a stroke of luck as evidenced by the intricately carved entry to the Chitralekha Film Studio: a capricious architectural element found in a junk heap. Baker’s architectural method is one of improvisation, in which initial drawings have only an idealistic link to the final construction, with most of the accommodations and design choices being made on-site by the architect himself. Compartments for milk bottles near the doorstep, windowsills that double as bench surfaces, and a heavy emphasis on taking cues from the natural condition of the site are just some examples. His Quaker-instilled respect for nature lead him to let the idiosyncrasies of a site inform his architectural improvisations, rarely is a topography line marred or a tree uprooted. This saves construction cost as well, since working around difficult site conditions is much more cost-effective than clear-cutting. (“I think it’s a waste of money to level a well-moulded site”) Resistant to “high-technology” that addresses building environment issues by ignoring natural environment, at the Centre for Development Studies (Trivandrum, 1971) Baker created a cooling system by placing a high, latticed, brick wall near a pond that uses air pressure differences to draw cool air through the building. Various features of his work such as using recycled material, natural environment control and frugality of design may be seen as sustainable architecture or green building with its emphasis on sustainability. His responsiveness to never-identical site conditions quite obviously allowed for the variegation that permeates his work.”

Laurie Baker, Sreekaryam Loyola Chapel and Auditorium, Trivandrum, India, 1971
Laurie Baker, Centre for Development Studies, Trivandrum, India, 1971
Mohammed Begda, Adalaj Stepwell, Ahmedabad, India, 1499 (via trespassers)

Mohammed Begda, Adalaj Stepwell, Ahmedabad, India, 1499 (via trespassers)

Yaqut of Dabul, Gol Gumbaz, Bijapur, India, 1659

Yaqut of Dabul, Gol Gumbaz, Bijapur, India, 1659

David Lazar, Tiruchirappalli, India, 2010 (via theworldwelivein)
“This photo is taken at the top of the 83-meter-high Rock Fort—the only outcrop in the otherwise flat land of the city of Trichy in Tamil Nadu, India. I awoke for the climb at sunrise, in order to capture the colours from the sun radiating over the hazy city. Looking back down, we see one of many decorative Hindu temples in the area of the Rock Fort.”

David LazarTiruchirappalli, India, 2010 (via theworldwelivein)

“This photo is taken at the top of the 83-meter-high Rock Fort—the only outcrop in the otherwise flat land of the city of Trichy in Tamil Nadu, India. I awoke for the climb at sunrise, in order to capture the colours from the sun radiating over the hazy city. Looking back down, we see one of many decorative Hindu temples in the area of the Rock Fort.”

Yogiji Maharaj, Dome of the Akshardham Temple, New Delhi, India, 2005

Yogiji Maharaj, Dome of the Akshardham Temple, New Delhi, India, 2005

Plan of Delhi, India, 1857-8

Plan of Delhi, India, 1857-8

tags: delhi india map

Isao Hashimoto, “1945-1998: A Time-Lapse Map of Every Nuclear Explosion since 1945” (via geekosystem; wired)

“Japanese artist Isao Hashimoto has created a beautiful, undeniably scary time-lapse map of the 2053 nuclear explosions which have taken place between 1945 and 1998, beginning with the Manhattan Project’s “Trinity” test near Los Alamos and concluding with Pakistan’s nuclear tests in May of 1998. This leaves out North Korea’s two alleged nuclear tests in this past decade (the legitimacy of both of which is not 100% clear). Each nation gets a blip and a flashing dot on the map whenever they detonate a nuclear weapon, with a running tally kept on the top and bottom bars of the screen. Hashimoto, who began the project in 2003, says that he created it with the goal of showing “the fear and folly of nuclear weapons.” It starts really slow — if you want to see real action, skip ahead to 1962 or so — but the buildup becomes overwhelming.” 

Bahá’í Houses of Worship

The Bahá’í Faith is a monotheistic religion founded in Persia by a man named Bahá’u’lláh (1817-92) as the prophetic of Bábism, another Persian religious movement. They emphasize spiritual unity across all mankind and have presently seven houses of worship scattered across the globe, with one previously demolished and being constructed presently in Chile. There are approximately 5-6 million Bahá’ís across the globe. In Islamic belief God has 99 names, and in some Islamic traditions it is believed that there is a special hidden 100th name which is the greatest. In Bahá’í belief the Greatest Name is Bahá’ (بهاء), translated as “glory” or “splendour”. Architecturally, there exists certainly an appreciation of the curvilinear, especially the dome, however geometrically deformed. It seems to be one of the world religions that can most easily translate their faith into an architecture consistent with contemporary design, which probably derives from their faith’s (relatively) short history.

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  1. Ashgabat, Turkmenistan (Constructed 1902-8, Demolished 1963), Architect Ostad Ali-Akbar Bannav
  2. Wilmette, Illinois (1921-53), Architect Louis Bourgeois 
  3. Tehran, Iran (Unbuilt, Designed 1955-7) Architect Charles Mason Remey
  4. Sydney, Australia (1957-61), Architect Charles Mason Remey
  5. Kampala, Uganda (1958-61), Architect Charles Mason Remey
  6. Frankfurt, Germany (c. 1964) Architect Teuto Rocholl
  7. Panama City, Panama (c. 1972), Architect Peter Tillotson
  8. Tiapapata, Samoa (c. 1984), Architect Hossein Amanat
  9. Lotus Temple, New Delhi, India (c. 1986), Architect Fariborz Sahba
  10. Santiago, Chile (Under Construction, 2002-10), Architect Siamak Hariri 

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Housing Precedents in Labyrinthine, Volumetric Massing

  1. Knossos Palace, Crete (c. 1700-1400 BCE)
  2. Mont Saint Michel, France (c. 700s-1900s CE)
  3. Taos Pueblo, New Mexico (1000s-1500s CE)
  4. Key Gompa, Himachal Pradesh, India (1000s-1800s CE)
  5. Habitat 67, Montréal, Canada, Moshe Safdie (1967)
  6. Carabanchel Housing, Madrid, Spain, Dosmasuno Arquitectos (2007)

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